“Half my life is in books’ written pages, lived and learned from fools and from sages.” ~ “Dream On” by Aerosmith

die tanzerin poster

“Die Tanzerin” (detail), by Gustav Klimt

 

“Lost in a dream of mirrors. Lost in a paradox.” ~ “Dream of Mirrors”* (Iron Maiden)

“A reflected dream of captured time . . .”

kananga-mineral-water-japanAs I’m sitting here, staring at the blinking cursor, I could swear that it’s mocking me: You cannot write. You cannot write. Ha ha ha . . .

I know, I do have a habit of personifying inanimate objects quite often, but I’m certain that it’s because my mind works on the same plane as those very objects that I personify. In other words, I understand the cursor, the mouse, the keyboard in the same way that I know what my dogs are saying.

Trust me. It’s a special gift—being this in touch with non-living, objects. Notice I did not say non-sentient? That’s because these little buggers are sentient (I don’t care what you think Bruce Hood; this is my special kind of  Supersense). For example, the mouse knows precisely when to act up: When I am exhausted and having a hard time editing myself. The keyboard knows exactly when to shift the keys one place over: When I am on a roll and not paying attention to the screen so that once I finally look up, I have 20 lines of gibberish.

It’s a conspiracy, I tell you. And I think that the ceiling fan may be in on it as well. By the way, the dogs are laughing at me.

“Have you ever felt the future is the past, but you don’t know how?”

Of course, you are probably sitting there thinking, ‘She’s sounding pretty strange today. Stranger than usual, that is.’ Well you’d be acting strangely too if you had the dream that I had last night. It was filled with confrontation, religious symbolism, a non-working right leg, a professor who turned on me in class, and a red-headed woman who was out to get me. Trust me, all of that trying to escape, falling off a metal bleacher and landing inside a church: That takes a toll on a person’s psyche.

Nevertheless, the actual reason for this post is that David Bridger  posted an interesting meme: Describe the most interesting dream you have ever had, or the dream that you simply cannot forget. I have quite a few, but there is one in particular that really sticks with me because it did not feel like a dream. It felt like a memory.

Now we all know about my Buddhist tendencies to believe in reincarnation: You keep coming back until you get it right. Well this particular dream felt so real, so linear and complete that when I told Corey about it, I also mentioned that I thought that it was more of a memory than a dream.

Okay, for you non-believers out there, just go with the flow. I mean the whole reincarnation thing has always troubled me because I fear coming back as a cockroach; however as someone pointed out to me, coming back as a cockroach would not be so bad because someone would step on you or poison you, which would end that particular incarnation, and then you would be able to come back as something better, that is unless being a cockroach is your final destination, in which case, we really don’t want to ponder that too much.

Moving on. I find it particularly hilarious that many people who claim to have had past lives declare that they were someone famous. How many people could have been Napoleon, or George Washington, or Marie Antoinette. Why is it that no one ever remembers being a scullery maid, or a blacksmith, or a fisherman?

(Just a note: You thought that the whole first section was a complete drop-in, something to fill space, but I had my motives: If I began this post with something completely nonsensical and outrageous, then by the time I got to reincarnation, it couldn’t possible phase you, and you’d just keep reading. (I do have my moments of lucidity within my insanity . . .))

“Have I dreamt this time, this place?”

Delusions of reincarnation grandeur. Too funny. But as usual, I digress. Getting back to my memory dream . . .

utamaro-kitagawa-a-young-woman-seated-at-a-desk-writing-a-girl-with-a-book-looks-on
"Young Woman Seated at Desk Writing, Girl With Book Looks On," by Utamaro Kitagawa

I am a young Japanese girl in Feudal Japan. My mother is a person of some importance in court, not a princess, but someone who is definitely of the upper class. I am wearing a white kimono that is covered with small cherry blossoms. In my child’s mind, I think that the kimono should not be white as that is the color for marriage. I wish that I could wear a fancy kimono like the ones that my mother wears, but I am too young.

My mother is trying to teach me how to paint my characters, specifically my name with small willows on a sprig as decoration. I keep trying, but I cannot get the page to look as beautiful as my mother’s.

In leaning over the paper, I spill some ink on my kimono. It is red ink even though I am drawing with black ink, and I think that the splatter looks like blood. My mother chastises me for being so clumsy, and leaves the room with her maid. I continue to work, but instead of drawing what I am supposed to be practicing, I draw the following image instead:

 

Basic RGB

 Japanese Memory Dream Image by L. Liwag

And I think I’ve seen your face, seen this room, been in this place”

I draw this image repeatedly, trying to perfect it until an old man comes into the room. He is my tutor. He looks at what I am drawing and tells me to stop. For some reason, the image makes him uncomfortable. He tells me that I can learn how to draw my characters better if I practice drawing a small canoe first. He takes the brush, and in three easy strokes draws a canoe; then he adds fine lines and a bit of shadow that illustrate the water.

I tell him that I am not able to draw such a simple yet beautiful picture, but he instructs me to begin with the three lines of the canoe. I push aside the image from my mind that I have drawn over and over again, and I take a clean sheet of white paper. I dip the brush in the ink pot, and I draw the three lines. They look just like the old man’s canoe. He smiles at me and bows his head. I bow my head in reply.

The dream ends.

“Think I’ve heard your voice before, think I’ve said these words before”

In setting the action into words, it seems as if it is a very short dream. But the reality is that this dream or memory takes a long time. I begin the lessons with my mother in the early afternoon. I pursue the elusive image in my mind for several hours. By the time I finish the canoe, it is evening.

arnie-fisk-gilded-kimono
"Gilded Kimono," by Arnie Fisk

Things I remember about the dream: My mother’s hair is very beautiful, black and shiny. Her Kimono has very long sleeves or tamoto, that are trimmed in gold, and I wish that I were old enough to wear sleeves like my mother’s. My mother’s maid is short and not very attractive, and she gives me a dirty look when my mother says that I am clumsy. I know that she is trying to make my mother like her more. I shoot the maid a child’s dirty look, although my eyes are cast downward out of respect for my mother.

The red ink that I spill on my kimono spreads quickly like blood, leaving the bottom of my right sleeve, and a portion of the right side of my kimono saturated with the ink. I try to blot the ink with a piece of fabric, and I stick my fingers in water to try to rub out the ink . Someone, I don’t know whose voice it is, says that the ink will come out when the kimono is washed, but my mother scolds the person and says that the kimono, which is made of fine silk, is ruined now.

My tutor does not have a long mustache. He is thin, and he has brown leathery hands, and the bones are prominent. I think that he will not be able to draw well with such hands. My tutor has an assistant, a much younger man, who does nothing. He sits off to the side and drinks tea while the old man instructs me. I think that he is a lazy assistant and wish that I could spent more time with my tutor as I like him very much. He is not as stern as my mother, and he is very patient with me.

The room that I am in throughout the dream has long windows. At first, there is much sunlight streaming into the room. As the day wanes, I no longer notice the sunlight, but at some point my tutor lights the lanterns in the room. The floor is stone, and I am sitting on a large, red cushion. It has gold tassels on each corner.

“Have I found my destination?” 

Picture of the Upper Class by Kitagawa Utamaro
"Picture of the Upper Class," by Utamaro Kitagawa

Now, I had this memory dream several weeks ago, but I still remember every detail, even though this is the first time that I have written about it. I do remember my dreams, but never with this much clarity.

The other very curious thing about this memory dream and reality is that for a very long time, since I was in my early 20’s, I have felt that there is something Japanese in me somewhere along the line. It’s not from my father’s side of the family. In fact, my father hated the Japanese, and for good reason. His village suffered horribly under Japanese rule during WWII.

Despite that, I have had this feeling that I have Japanese blood, and I wrote about it in a poem called “Blood Tracings.” I never told my father about my feelings; in fact, I have only told a few people over the years about this sense of heritage, but I have not thought about it in years.

And then this memory dream pervades my bedtime sojourns and leaves me feeling very disquieted.

“Am I still inside my dream? Is this a new reality” 

Who’s to say if my dream means anything. It may just be my mind’s way of sifting through the detritus of the day, which is how I usually interpret my dreams. If there is a red-headed woman in my dream, it’s usually because I have seen a red-headed woman on television, or on a book flap (which was the case last night), or in person.

 But this dream has nothing to do with anything I have thought about recently, nothing I have written about, nor anything that I have seen. It just came to me, and when I awoke, I was certain that it was a memory. I felt that way and still feel this way because of the effect that this memory dream has had on me: I think about it constantly; the details are still quite vivid, and when I awoke from the dream, I immediately said to Corey, “I just had the most curious memory.” Of course he was asleep at the time, so I had to remind him later.

If it was indeed a memory, then it was a good one. Aside from displeasing my mother, I enjoyed my creations with brush and ink. I cared little about my kimono being ruined, and the old man who was my tutor gave me a great deal of comfort. The room in which I was working was obviously the room that was dedicated to learning as there was the one larger desk with several brushes, and many cushions on the stone floor.

I know nothing about Japanese characters. I don’t think that the drawing that I created actually translates into anything. But if it does, I would love to know.

またあいましょ : ‘Mata aai masho’ or “Let us meet again.” Peace.

claude-monet-the-japanese-bridge

 “The Japanese Bridge,” by Claude Monet

*All quotes in text subheadings are taken from Iron Maiden’s “Dream of Mirrors”
                                                                                                                                        
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Buying Silk Flowers

cherry-trees-in-bloom-kyoto-japan

Cherry Trees in Bloom, Kyoto, Japan by Q. T. Luong

“Bread feeds the body, indeed, but flowers feed also the soul.” ~ The Koran

Bringing Beauty Where None Exists

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Blooming Cherry Trees, Akasaka, Japan

This afternoon I created a new floral arrangement to put on Caitlin’s grave. I had hoped to put it together yesterday, but I still did not have everything that I needed. I used to perform this ritual every year, twice a year. I would buy silk flowers and make an arrangement for spring and summer, and place it on Caitin’s grave on her birthday—March 26.

Then I would make another arrangement around the end of October for fall and winter. I would put this arrangement on her grave near the anniversary of her death—November 7.

Eventually, I stopped this ritual. I don’t remember exactly when, but I think that it was near the time of my father’s death, which also occurred in November. I cannot remember why I stopped or what was behind my thought process.

But this year, I decided that I really wanted to make a new arrangement and go to the cemetery. My desire probably arises from my recent series, Vale et Memini, in which I chronicle Caitlin’s illness and death.

So I purchased silk flowers again, and it took me back to those days gone by in which the actual ritual of selecting the flowers was enough to set me back for days, sometimes weeks. I would walk the aisles of Norfolk Wholesale florist for hours, putting together flowers, and then putting some back because I did not like the color scheme. Every choice that I made was personal and instigated by my need to bring beauty to a place that is not beautiful.

I remember that after we buried Caitlin in the infant cemetery, I was so depressed by the lack of trees and fresh blooms in that particular section of the cemetery.

Most of the older sections had beautiful maples and oaks surrounding the periphery, but not the infant section. Consequently, I approached the groundspeople about purchasing trees for the plot. Based on their recommendation, we purchased five Chinese Yoshino Blooming Cherry trees. They planted four along the back of the lot, and one on the end of the row where Caitlin was buried.

This was a family project. Everyone in the family contributed money towards the purchase. Then, about four years later, we purchased one more tree to be planted on the other end of Caitlin’s row.

Now, every spring when the trees bloom, the infant cemetery is surrounded by beautiful pale pink blooms. It was the best investment that I ever made. Other parents hang wind chimes in the trees, and for the most part, the groundspeople do not remove them. At first they thought that I had hung all of the windchimes, but I had not. I was content to have just the trees and the blooms.

The infant cemetery has unwritten rules of conduct for visitors: if someone is visiting, most people will wait in their cars until the parent or relative or friend has finished with their visit so as not to intrude. Many people who visit there do not just clean their children’s gravesites, but will pick up stray trash and set right flowers that have fallen over.

It’s a horrible fraternity to belong to, but at the same time, there is comfort in being with people who are just as devastated as you are and who can truly understand what life has become for you.

On that note, I will close with a few poems from the vault that reflect my varying states after Caitlin’s death.

“Each flower is a soul opening out to nature.” ~ Gerald De Nerval

From the Vault:

cherry-twig1

Cherry Twig by Rose Siegl-Ibsen

On buying silk flowers
for my daughter’s grave. A ritual I have created for myself to prepare me for the anniversary of her death, the logic being this:  If I can take her beauty that I have made, then I won’t have to dwell on the painful truth that brings me to a grave in an infant cemetery on a Monday afternoon in November.
 

 

 

Norfolk,Virginia in

Forest Lawn Cemetery,
among the stone faces of the cherubs
and the silent marble lambs
I have finally come to know
that it is all here, you see,
that no matter how far I travel from this place,
how hard I try to rebuild with what is left,
the piece of me that was you
will always beckon me to return here–
to this soil, this cold earth,
which cradles but does not comfort.
Nothing is nurtured here.
where renewal is as lifeless
as the silk poinsettias,
lovingly placed, then forgotten
left to fade beneath a late winter sun
warm as April, but without the glory.
In this most solitary of places–
crowded with souls long gone
and those newly taken–
here in this small plot of land,
lie the lost dreams
of too many fathers,
too many mothers,
who buried their hopes with their children
in this ground, fertile with sorrows.

 

 

Last Possible Second

Do you have any idea what it is like to hold someone you love until she dies?  Until that last second when all sound is gone and you are sucked into a void—complete nothingness.  And then the monitor doesn’t make that steady beep any more, and all of a sudden, you hear all of the sounds that had been there all along, but you had just stopped noticing them:  the footsteps, the nervous coughs, the sounds of the other monitors attached to other patients.  But most of all, you hear your own heartbeat.  It starts somewhere deep inside of your gut and pulsates relentlessly within your ears.  And you would give anything if the sound would just stop.  If your heart would just stop.  If all of the noise would just stop.  Because if it did, then you would never have to move into that next second when you know for certain that all possibilities have ceased to exist and that the pain—a pain that you have never felt before, are unfamiliar with, are not used to assimilating and reacting to—that pain has only just begun to consume you.  So you wish most of all that your own heart would stop, just as hers did.  And then neither of you would ever have to feel the pain again.

 
Small Silent Victories

I did not.
I did not go.
I did not swallow
the handful of pills on
what would have been your first birthday.
I did not allow myself to return to the emergency room
to slay the resident who said you only had a virus.
I did not allow myself to stay barren forever.
I did not let myself stop feeling things when
I could have stopped feeling anything.
I did not forget how to love others.
I have not forgotten how you smelled.
I have not forgotten you.
I have not left.
I am still here.
I am, still.
I am.

 
More later. Peace