I really think that it doesn’t rain nearly enough around here . . . not. The only good thing about all of the rain here is listening to it at night as it falls on the tin roof.
Anyway, sorry no post yesterday. I could think of nothing to say. Corey spent the day in bed as it’s his turn to be sick. Honestly, I wonder how long we’ll swap this bug, whatever it is. He’s better today, but he was also better earlier in the week, so who knows . . .
I’m fairly certain that the header quote is a take on Marshall McLuhan’s quote, “All through his life, he swung between the ridiculous and the sublime,” which comes from his famous 1964 book, The Medium is the Message.
(Just an aside here: I cannot believe how many people online think that the word is massage, not message . . . We really need to go back to spelling tests in grade school.)
Pretty good collection today, so enjoy.
More later. Peace.
Michigan ghost apples caused by extremely cold temperatures (found here):
This reminded me of how my old dogs used to try to get on the hammock with me . . .
Remember “Turn on, tune in, drop out”? Timothy Leary may have been talking about LSD, but part of his message is still relevant, perhaps even moreso today. We spend so much time turning on our devices that many of us have no idea as to how to go about dropping out. This conundrum is something I’ve been mulling over more and more, and in that vein, I thought I’d share part of an article from December 2011. It’s relevance is perhaps more pressing today than when it was penned.
In barely one generation we’ve moved from exulting in the time-saving devices that have so expanded our lives to trying to get away from them — often in order to make more time. The more ways we have to connect, the more many of us seem desperate to unplug. Like teenagers, we appear to have gone from knowing nothing about the world to knowing too much all but overnight.
Writer friends of mine pay good money to get the Freedom software that enables them to disable (for up to eight hours) the very Internet connections that seemed so emancipating not long ago. Even Intel (of all companies) experimented in 2007 with conferring four uninterrupted hours of quiet time every Tuesday morning on 300 engineers and managers. (The average office worker today, researchers have found, enjoys no more than three minutes at a time at his or her desk without interruption.) During this period the workers were not allowed to use the phone or send e-mail, but simply had the chance to clear their heads and to hear themselves think. A majority of Intel’s trial group recommended that the policy be extended to others.
THE average American spends at least eight and a half hours a day in front of a screen, Nicholas Carr notes in his eye-opening book “The Shallows,” in part because the number of hours American adults spent online doubled between 2005 and 2009 (and the number of hours spent in front of a TV screen, often simultaneously, is also steadily increasing).
The average American teenager sends or receives 75 text messages a day, though one girl in Sacramento managed to handle an average of 10,000 every 24 hours for a month. Since luxury, as any economist will tell you, is a function of scarcity, the children of tomorrow, I heard myself tell the marketers in Singapore, will crave nothing more than freedom, if only for a short while, from all the blinking machines, streaming videos and scrolling headlines that leave them feeling empty and too full all at once.
The urgency of slowing down — to find the time and space to think — is nothing new, of course, and wiser souls have always reminded us that the more attention we pay to the moment, the less time and energy we have to place it in some larger context. “Distraction is the only thing that consoles us for our miseries,” the French philosopher Blaise Pascal wrote in the 17th century, “and yet it is itself the greatest of our miseries.” He also famously remarked that all of man’s problems come from his inability to sit quietly in a room alone . . . .
We have more and more ways to communicate, as Thoreau noted, but less and less to say. Partly because we’re so busy communicating. And — as he might also have said — we’re rushing to meet so many deadlines that we hardly register that what we need most are lifelines.
So what to do? The central paradox of the machines that have made our lives so much brighter, quicker, longer and healthier is that they cannot teach us how to make the best use of them; the information revolution came without an instruction manual. All the data in the world cannot teach us how to sift through data; images don’t show us how to process images. The only way to do justice to our onscreen lives is by summoning exactly the emotional and moral clarity that can’t be found on any screen.
André Kertész, Antoine de Saint-Exupéry’s Desk at Bernard Lamotte’s Home, ca 1960
“I still don’t know if I am a falcon, or a storm, or a great song.” ~ Rainer Maria Rilke
Friday evening. Overcast, feels like rain.
I have wanted to write a post for days now, but just haven’t had it in me. I feel completely enervated—weak and listless. It took everything I had to go to the concert on Wednesday, which really sucks. I hate feeling as if I have to steel myself to go somewhere or to do something.
The house is quiet. Corey is at work, and Brett has gone to see his friends Gordon and Tailor. Tillie is hanging out on the couch, looking out the window, and the two Jack Russells are probably on the bed being lazy. Good day for it. Today I’ve consumed Nilla wafers and Pepsi (caffeine free). Just one of those days.
Well, supposedly the world is going to end tomorrow . . . again. The guy who is predicting this also predicted the end of the world sometime in the 90’s, but says that he got his math wrong. Yep. I’m surely going to trust my future to someone who cannot do math properly. Excuse me for being flippant, but if the world is going to end, does that mean that I don’t have to worry about bills any more?
End of the world, you can stockpile books, or you can stockpile canned green beans. I know what I’m hoarding. I can’t eat the books, but I’ll never be bored. Besides, canned vegetables have no nutritional value and taste like tin.
“No one forces you to write. The writer enters the labyrinth voluntarily . . . ” ~ Roberto Bolaño
So many things to not write about. So many words tumbling around inside me, none floating to the surface. As a child eating alphabet soup, I used to make letters sink by pushing them down with my spoon. That’s how I would rid myself of the excess letters that did not fit the pattern I was trying to make. If only life were still so easily manipulated. Perhaps if I keep writing, something will float to the surface.
Then there were the boxes of animal crackers. Why were they called crackers when they were in fact cookies? Did you ever wonder how they decided which animals to use? Camels? Now there’s an animal you see everyday. Monkeys? If you took the empty box once you had finished biting the heads off the animals, supposedly you could make a circus cage (back in the days when they acknowledged using cages). I never made the cage as I had enough of a moral dilemma in eating the animals. Truly.
I was a complicated child.
Writing, always writing, even before I knew words, I wrote. I would take scraps of paper and write notes to our neighbors in the large apartment building in London. Then I would slip the pieces of paper beneath their doors and wait for them to reply. They never did. Some of the neighbors thought that someone in the building was a bit mental until my mother explained that I was the source of the mysterious notes.
My first poem in first grade. So proud of it. I read it out loud for one of my mother’s friends, who suggested that I jazz it up by adding some more words. I was highly affronted and told her so. Even then I could not abide criticism.
Words. So many words. So much paper. So much that I felt that I needed a satchel to carry them all in. I lost a tooth and convinced my father that instead of a shilling, he should give me 10 shillings so that I could buy the leather book satchel in Mr. Higgins’ store that I had been coveting for months but which my mother would not agree to buy for me. He did, and I ran to the store and bought it. I filled the tan leather briefcase with paper, pencils, and Barbie dolls. I carried the satchel to Flora Gardens school even though the school supplied all of our necessities.
It was the start of my history as a bag lady. In love with words and bags to hold the pens, pencils, and notebooks.
“The story I am writing exists, written in absolutely perfect fashion, some place, in the air. All I must do is find it, and copy it.” ~ Jules Renard
I think that satchel is still somewhere in my mother’s attic. Wouldn’t that be grand? Wouldn’t it be grand if I opened it and found something that I had written a lifetime ago? Conversely, wouldn’t it be sad if I opened it and found nothing? Perhaps I shan’t look for it after all.
Carl Sandburg once wrote that the past “is a bucket of ashes.” If I remember correctly, that’s one of the first quotes that I collected. The rest of the quote is something about living for the present, ya da ya da ya da, nothing nearly as eloquent as the bucket of ashes. But consider, if we truly relegated our pasts to the ash pile, if we burned the memories, charred the moments, what would we have to build upon?
Everyone needs a foundation upon which to build. That’s what the past is. That’s what my little leather satchel is: all of the words that my young mind possessed at that time and how I committed them to paper in my early attempts to make things last.
This is not to say that I have not thrown moments of my past upon the pyre, that I have wished them to be gone forever, that I have poured enough kerosene to ignite the pages, only to find that my mouth tasted of ashes, but the past was still there, could not be unwritten no matter how hard I tried.
Fire destroys. Fire cleanses. I think that I fear death by fire more than any other kind.
“Schizophrenia may be a necessary consequence of literacy.” ~ Marshall McLuhan
Do not look for coherence in this post. There is none.
T. S. Eliot’s “The Waste Land” (1922) is heavy upon my mind tonight. Yes, I do think like this sometimes, like the Penelope chapter in James Joyce’s Ulysses—Molly Bloom’s soliloquy, words tumbling out without internal punctuation, stream-of-consciousness, free association and complete nonsense.
Yes, I remember my Eliot, but not by heart, except for the Shakespeherian Rag that Susan (long gone from my life) and I used to recite on our way to Blacksburg. Four hundred thirty-four lines of poetry, prose, prophecy, reflection, repudiation, the parsing of life itself. Just a few, here:
“I will show you fear in a handful of dust” (30) — If only fear could be reduced to dust and blown into the wind. I carry my fear with me.
“I knew nothing/Looking into the heart of light, the silence” (40-41) — We seek out light, thinking that it will bring truth, but in reality, light is silent, just as dark is silent. The layers in between light and dark harbor the truth.
“Unstoppered, lurked her strange synthetic perfumes,/Unguent, powered, or liquid” (87-88) — The sense of smell is deeply connected to memory. I inhale essence of spring lilacs and am transported to the side of a mountain, to the cup of fresh lilacs my first husband brought me to atone for his deception. It was a salve, an unguent for my soul.
“My nerves are bad to-night. Yes bad. Stay with me./Speak to me. Why do you never speak? Speak.” (111-112) — My nerves are bad tonight, every night, all of the time, some of the time, sometimes. I get so tired of speaking of it.
“‘Do/You know nothing? Do you see nothing? Do you remember/’Nothing?'” (121-123) — My mother-in-law remembers nothing most of the time, some things, some of the time. I ask Alexis if she sees anything. . .
“O O O O that Shakespeherian Rag—/It’s so elegant/So intelligent” (128-130) — Can be sung to many different tunes.
“HURRY UP PLEASE IT’S TIME” “HURRY UP PLEASE IT’S TIME” “HURRY UP PLEASE IT’S TIME”(141, 152, 165, etc.) — Said in pubs and bars worldwide, but do they ever specify just exactly what it is time for? Time to go? Time to pack up your troubles and smile, smile, smile as we march off to war? Time to make time? Time for change? No more time?
“By the waters of Leman I sat down and wept . . .” (182) — From “The Fire Sermon,” not Psalm 137, weeping will not be enough to quench the fires of my soul.
“Datta. Dayadhvam. Damyata.” (432) — Three Da’s: give, be compassionate, be self-controlled. No explanation needed.
Shantih. Shantih. Shantih. (Children of Men, bearded Jasper (Michael Caine) and his strawberry cough.)